Looking at God #1
Transformational Thinking
The first element of transformational thinking is looking at God. The continuous experience of inward union with Christ is the source and center of all other healthy thinking behaviors.
I want to know Christ… (Phil. 3:10)
This was Paul’s cry, his passionate pursuit. To know the Lord Jesus is the greatest prize, far surpassing everything else in this life (Phil. 3:4-9).
Jesus defined “eternal life” the same way: eternal life is to know God.
Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (John 17:3)
But, what exactly does it mean to “know” Jesus Christ? What does it mean to “know” God?
Knowing God
In the world, there are many ideas about what it means to “know God.” Here are a few:
To know God is to serve others.
To know God is to obey moral rules.
To know God is to perform religious rituals.
To know God is to have an accurate understanding about Him.
To know God is to sense the beauty and grandeur of His creation.
To know God is to feel the passion and depth of the arts.
To know God is to experience wonderful emotions of peace and joy.
To know God is to achieve an inward state of freedom from selfish desires.
To know God is to receive forgiveness of sins and then passively wait for eternity in heaven after death.
According to each of these various approaches, if you do this then you “know God.” To do it means to know God.
According to the New Testament, however, none of these definitions is satisfactory. Biblically, knowing Christ is the gift from God of an inward experience of fellowship with Him, by His Spirit and through His Word, which results in the transformation of every aspect of life.
First, it is His gift. We can know Jesus because, by His death on the cross, He paid the penalty for our sins, reconciling us to God.
… since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand… God has poured out his love into our hearts by the Holy Spirit, whom he has given us. (Rom. 5:1-5)
It is the gift of God – and it is always His gift – that we can know Him. We do not earn fellowship with God. He gives Himself to us. Throughout our lives we grow in our union with Christ, but we never earn it – whether by external obedience or inward spiritual exercise.
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. (Heb. 10:19-22)
Second, while knowing God is an experience, it is not an emotional, intellectual or physical one (although it will impact these aspects of life). In our hearts, we look at God, we receive His love, we love Him, we know Him.
And we all, with unveiled face [in our hearts, v. 15], beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Cor. 3:18, ESV)
Third, it is by the Holy Spirit. The Holy Spirit reveals to us the Son of God who reveals the Father.
All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you. (John 16:15)
Consequently, through the indwelling Spirit we have the fullness of the Godhead abiding in us!
Fourth, we find inward union with God through His Word. The Word of God reveals Him in truth and power.
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:3)
Finally, knowing God results in transformation of all we are and do (Rom. 6:1-4). This will mean peace with God (Rom. 5:1), obedience (John 14:15; 1 John 3:24), holiness (Rom. 8:3-4; 1 John 2:3-6), vision and fruitfulness (John 15:5), passion for the lost (2 Cor. 5:20), endurance with hope in times of suffering (2 Cor. 4:16-18), zealous ministry work (1 Cor. 15:10), and love and servanthood toward others (Gal. 5:13-14).
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! (2 Cor. 5:17)
In our next Letter, we will begin to look at the practical dynamics of this inward union with Christ – how it “works” – particularly as it relates to Christian leadership.
http://www.leadershipletters.com/2009/12/14/looking-at-god-1/
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Looking at God #2
Transformational Thinking
Our last Letter looked at the first, and most important, element of transformational thinking: looking at God. Biblically, knowing the Lord Jesus is the gift from God of an inward experience of fellowship with Him, by His Spirit and through His Word, which results in the transformation of every aspect of life.
Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. (John 17:3)
Knowing God is not merely an intellectual agreement about a “legal position” in Christ, but it is to be a conscious, inward experience of fellowship with Him:
…He who loves me will be loved by my Father, and I too will love him and show myself to him. (John 14:21)
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched… We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (1 John 1:1-3)
Sadly, a traditional idea in some churches is that the presence of the Holy Spirit in our hearts is something that we only ever take “by faith.” We simply believe that we have His indwelling presence, whether or not we’re ever actually conscious of it. As a result, Christianity becomes somewhat of an intellectual and theoretical exercise. We mentally agree with what God has said and it stops there; our lives then consist of gritting our teeth and trying to do, in our own strength, what we know God wants us to do. Of course, theory will only satisfy us for so long. In the end, it becomes frustrating; our theory tells us about all the wonderful things that we should be experiencing, but we are not experiencing. Consequently, the more theory we have, the more frustrated we become.
To have a transformed and victorious life, we need His presence. This inward experience of God is mentioned frequently in the New Testament:
And we all, with unveiled face [in our hearts, v. 15], beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Cor. 3:18, ESV)
In our hearts, we look at God, we receive His love, we love Him, we know Him; and this union with Christ is the foundation and wellspring of everything in our lives and ministries.
Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” (Gal. 4:6)
The Holy Spirit is not simply an unfelt and theoretical presence that we accept by faith. In our hearts, He cries out “Abba, Father.” The Spirit loves the Father and the Son, just as He has done for all eternity. The eternal fellowship of the Godhead is happening in our hearts!
Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. (1 John 3:24)
John says we know God lives in us by the presence of His Spirit in our hearts. This does not refer to mere mental agreement, but to an inward spiritual perception, a conscious awareness of His presence.
We know that we live in him and he in us, because he has given us of his Spirit. (1 John 4:13)
Anyone who believes in the Son of God has this testimony in his heart… (1 John 5:10)
But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. (John 14:26)
But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you. (John 16:13-15)
… God has poured out his love into our hearts by the Holy Spirit, whom he has given us. (Rom. 5:5)
… those who are led by the Spirit of God are sons of God. (Rom. 8:14)
The Spirit himself testifies with our spirit that we are God’s children. (Rom. 8:16)
These, and other New Testament passages, are clear and dramatic. The Holy Spirit will “testify,” “teach,” “remind,” “guide,” “speak,” “tell,” “make it known,” lead.” Moreover, this is not only an occasional thing; we can know His presence continuously, in the midst of suffering as well as blessing:
…If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. (John 14:23)
The Holy Spirit is with us. He is in us, crying out “Abba Father,” revealing the love of the Father, and the glory of the Son.
This is the living nucleus of transformational thinking: the inward experience of fellowship with God, by His Spirit. Every other aspect of our thinking, and our lives, must revolve around this – around Him.
http://www.leadershipletters.com/2010/02/27/transformational-thinking-looking-at-god-2/